My view is simple: Those(PBKs) who view Ram as Ravan, no 1 patit kami kanta(contrary to what the Murli says) will be proved to be Ravan-sampradaya, while those(PBKs) who see Ram's incorporeal stage + shiv combined as Ramshivbaba will be Ram sampradaya. Let us wait and watch who is right.andrey wrote: Then it is a matter of how do we interpret. Who is Ravan, who is Ram, you may say you are the community of Ram since you listen to the Murli, PBKs say we are community of Ram since we follow the direct directions, BKs say PBKs are Ravan's community since they follow a bodily guru. Here there could be variety, but at least we could agree with the main definition.
It is said in Murlis "jaise dhristi vaisi shristi" and it is said in Bhakti "jaisi jaki bhavna vaisi prabhu murat dekhi" (meaning ''as your thoughts, so your vision of God''); So those who believe Ram is Ravan will have visions of Ravan and those who believe Ram is personified ShivBaba will be face to face with personified God. This is what i believe.
shivsena.