Dharana points -43 (faith and fearlessness)
"Sirf Gita may naam badal diya hai. Jis samjhaaney kay liye hee tum mehnat kartey ho. 2500 varsh say Gita Krishna kee samajhtay aaye hain. Ab yek janma may samajh jaayein ki Gita niraakaar Bhagwaan nay sunaayi, ismay time toh lagta hai na. Bhakti ka bhi samjhaaya hai, jhaad kitna lamba-chauda hai. Tum likh saktey ho Baap hamko Rajyog sikha rahey hain. Jin bachhon ko nischay ho jaata hai toh vay nishchay say samjhaatey bhi hain. Nishchay nahee toh khud bhi moonjhtey rahtey hain-kaisey samjhaayein, koi hangaama toh nahee hoga. Nidar toh abhi huay nahee hain na. Nidar tab hongey jab poorey dehi-abhimaani ban jaayein, darnaa toh Bhakti marg may hota hai. Tum sab ho mahaveer. Duniya may toh koi nahee jaantey ki Maya par jeet kaisey pahnee jaati hai. Tum bachhon ko ab smriti may aaya hai. Aagey bhi Baap nay kahaa tha manmanaabhav. Patit-paavan Baap hee aakar yah samjhaatey hain, bhal Gita may akshar hai parantu aisey koi samjhaatey nahee. Baap kahtey hain bachhey dehi-abhimaani bhav. Gita may akshar toh hain na – aatey may namak missal. Har yek baat ka Baap nishchay bithaatey hain. Nishchaybuddhi vijayanti." (BKs dwara prakaashit Revised Sakar Murli taareekh 23.12.05, page 3 & 4)
"Only the name has been changed in Gita. You work hard to explain that only. Since 2500 years people have been thinking Gita to have been spoken by Krishna. Now in order to enable them in one birth to understand that Gita has been narrated by incorporeal God; it takes time isn’t it? It has been explained about Bhakti also. The tree is so tall and wide. You can write Father is teaching us Rajyog. Those children, who develop faith, also explain with confidence. If they do not have faith, then they keep getting confused themselves - how should I explain, will there be any uproar? They have not become fearless now, isn’t it? They will become fearless when they become completely soul conscious. It is in the path of worship that people fear. All of you are Mahaveer (bravest). Nobody in the world knows how to gain victory over Maya. You children have now recollected. Earlier also Father had said Manmanaabhav (merge your thoughts in mine). The Patit-Paavan (Purifier of the sinful ones) Father only comes and explains this. Although there are words in Gita, but nobody explains like this. Father says, ‘Children become soul conscious.’ There are words in Gita – like a pinch of salt in wheat flour. Father enables us to develop faith in every matter. Nishchaybuddhi vijayanti (those who have faith on God in their intellect will gain victory)." (Revised Sakar Murli dated 23.12.05, page 3 & 4 published by BKs, narrated by ShivBaba through Brahma Baba, translated by a PBK)
Practical use of Baba's knowledge
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Dharna points-44 (lokik relationships)
Dharna points-44 (lokik relationships)
"Behad ka Baap bachhon ko baith samjhaatey hain. Tumko yah nasha chadha hua hai. Jaantey ho grihastha vyavhaar may bhi rahnaa hai. lokik sambandhiyon ko bhi muh dena hai, tor nibhaana hai. lokik Baap ko toh tum Baap kahengey na. Unko toh tum Bhai nahee kah saktey ho. Ordinary way may Baap ko Baap hee kahengey. Buddhi may hai yah hamaara lokik Baap hai. Gyaan toh hai na. Yah gyaan badaa vichitra hai. Aajkal karke naam bhi lay letey hain parantu koi visitor aadi baahar kay aadmi kay saamney Bhai kah doh toh vah samjhengey inka maatha kharaab hua hai. Ismay badee yukti chaahiye. Tumhaara gupta gyaan hai, gupta sambandh hai. Ismay badaa yukti say chalnaa hai. Lekin ek-do ko regard dena achha hai. lokik say bhi tor nibhaana hai. Buddhi chalee jaani chaahiye oopar. Ham Baba say varsa lay rahey hain. Baaki chaachey ko chaacha, Baap ko Baap kahnaa padega. Jo BK nahee baney hain toh vah Bhai-Bhen nahee samjhengey. Jo Brahmakumar-kumariyan baney hain vahee in baaton ko samjhengey. Baahar vaaley toh pehley sunkar chamkengey. Ismay samajhney kee badee achhi buddhi chaahiye. Baap tum bachhon kee vishaalbuddhi banaatey hain. Tum pehley had kee buddhi may thay. Ab buddhi chalee jaati hai behad may. Hamaara vah behad ka Baap hai. Yah sab hamaarey Bhai-Bhen hain. Baaki sambandh may toh bahoo ko bahoo, saasoo ko saasoo hee kahengey, Bhen thodey hee kahengey. Aatey toh dono hain. Ghar may rahtey bhi badee yukti say chalnaa hoga. Lok sangrah ko bhi dekhna padta hai. Nahee toh vah log kahengey yah patee ko Bhai, saasoo ko Bhen kah detey, yah kyaa seekhtey hain. Yah gyaan kee baatein tum hee jaano aur na jaaney koi." (BKs dwara prakaashit Revised Sakar Murli taareekh 3.1.06, page 3)
"Unlimited Father sits and explains. You are in this intoxication. You know that we also have to live in the household. We have to face the lokik relatives also. We have to maintain a balance. You will call your lokik Father as Father only, isn’t it? You cannot call him a brother. In an ordinary way a Father will be called a Father only. It is in our intellect that he is our lokik Father. We have the knowledge, is not it? This knowledge is very strange. Now a days some people call Father by name, but if you call Father as brother in front of a visitor etc. who has come from outside, then he will think that he has gone mad. A lot of tactics is required. Your knowledge is incognito, your relationship is also incognito. One must be very tactful in this. But it is good to give regards to each other. One must also maintain a balance in lokik relationships. The intellect must be directed upwards. We are obtaining inheritance from Father. As for the rest, we have to call Chacha (Father’s younger brother) as Chacha only; we have to call Father as Father only. Those who have not become a BK will not consider each other to be brother and sister. Those who have become Brahmakumar-kumaris will only understand these matters. Outsiders will initially feel surprised on hearing. In this one requires a very good intellect to understand. Father makes the intellect of you children very broad. Earlier your intellect was limited. Now your intellect goes to the unlimited level. He is our unlimited Father. All these are our brothers and sisters. As for the relationships, you will call daugher-in-law (bahoo) as daughter-in-law (bahoo) only, and mother-in-law (saasoo) as mother-in-law (saasoo) only. You will not call them as sisters. Both come here. Even while living at home one will have to act tactfully. One must also take care of the worldly etiquettes. Otherwise, those people will say that these people call husband as brother, mother-in-law as sister. What are they learning? Only you can understand these maters of knowledge and none else." (Revised Sakar Murli dated 3.1.06, page 3 published by BKs, narrated by ShivBaba through Brahma Baba, translated by a PBK)
"Behad ka Baap bachhon ko baith samjhaatey hain. Tumko yah nasha chadha hua hai. Jaantey ho grihastha vyavhaar may bhi rahnaa hai. lokik sambandhiyon ko bhi muh dena hai, tor nibhaana hai. lokik Baap ko toh tum Baap kahengey na. Unko toh tum Bhai nahee kah saktey ho. Ordinary way may Baap ko Baap hee kahengey. Buddhi may hai yah hamaara lokik Baap hai. Gyaan toh hai na. Yah gyaan badaa vichitra hai. Aajkal karke naam bhi lay letey hain parantu koi visitor aadi baahar kay aadmi kay saamney Bhai kah doh toh vah samjhengey inka maatha kharaab hua hai. Ismay badee yukti chaahiye. Tumhaara gupta gyaan hai, gupta sambandh hai. Ismay badaa yukti say chalnaa hai. Lekin ek-do ko regard dena achha hai. lokik say bhi tor nibhaana hai. Buddhi chalee jaani chaahiye oopar. Ham Baba say varsa lay rahey hain. Baaki chaachey ko chaacha, Baap ko Baap kahnaa padega. Jo BK nahee baney hain toh vah Bhai-Bhen nahee samjhengey. Jo Brahmakumar-kumariyan baney hain vahee in baaton ko samjhengey. Baahar vaaley toh pehley sunkar chamkengey. Ismay samajhney kee badee achhi buddhi chaahiye. Baap tum bachhon kee vishaalbuddhi banaatey hain. Tum pehley had kee buddhi may thay. Ab buddhi chalee jaati hai behad may. Hamaara vah behad ka Baap hai. Yah sab hamaarey Bhai-Bhen hain. Baaki sambandh may toh bahoo ko bahoo, saasoo ko saasoo hee kahengey, Bhen thodey hee kahengey. Aatey toh dono hain. Ghar may rahtey bhi badee yukti say chalnaa hoga. Lok sangrah ko bhi dekhna padta hai. Nahee toh vah log kahengey yah patee ko Bhai, saasoo ko Bhen kah detey, yah kyaa seekhtey hain. Yah gyaan kee baatein tum hee jaano aur na jaaney koi." (BKs dwara prakaashit Revised Sakar Murli taareekh 3.1.06, page 3)
"Unlimited Father sits and explains. You are in this intoxication. You know that we also have to live in the household. We have to face the lokik relatives also. We have to maintain a balance. You will call your lokik Father as Father only, isn’t it? You cannot call him a brother. In an ordinary way a Father will be called a Father only. It is in our intellect that he is our lokik Father. We have the knowledge, is not it? This knowledge is very strange. Now a days some people call Father by name, but if you call Father as brother in front of a visitor etc. who has come from outside, then he will think that he has gone mad. A lot of tactics is required. Your knowledge is incognito, your relationship is also incognito. One must be very tactful in this. But it is good to give regards to each other. One must also maintain a balance in lokik relationships. The intellect must be directed upwards. We are obtaining inheritance from Father. As for the rest, we have to call Chacha (Father’s younger brother) as Chacha only; we have to call Father as Father only. Those who have not become a BK will not consider each other to be brother and sister. Those who have become Brahmakumar-kumaris will only understand these matters. Outsiders will initially feel surprised on hearing. In this one requires a very good intellect to understand. Father makes the intellect of you children very broad. Earlier your intellect was limited. Now your intellect goes to the unlimited level. He is our unlimited Father. All these are our brothers and sisters. As for the relationships, you will call daugher-in-law (bahoo) as daughter-in-law (bahoo) only, and mother-in-law (saasoo) as mother-in-law (saasoo) only. You will not call them as sisters. Both come here. Even while living at home one will have to act tactfully. One must also take care of the worldly etiquettes. Otherwise, those people will say that these people call husband as brother, mother-in-law as sister. What are they learning? Only you can understand these maters of knowledge and none else." (Revised Sakar Murli dated 3.1.06, page 3 published by BKs, narrated by ShivBaba through Brahma Baba, translated by a PBK)
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Dharana Points-45 (Indra Sabha - Holiest Church)
"Yah hai holiest of holy church. Christian kee koi holy church nahee hoti. Vahaan toh vikaari jaatey hain. Yahaan vikaari ko aaney ka hukma nahee hai. Ek kahaani bhi hai na – Indrasabha may koi pari kisko chupaakar ley gayee, unko maaloom pad gaya toh fir unko shraap milaa patthar ban jaao. Yahaan shraap aadi ki koi baat nahee. Yahaan toh gyaan varsha hoti hai. Patit koi bhi is holy-palace may aa na sakey. Ek din yah bhi hoga, hall bhi bahut badaa ban jaayega. Yah holiest of holy palace hai. Tum bhi holy bantey ho." (BKs dwara prakaashit Revised Sakar Murli taareekh 26.12.05, page 2)
"This is a holiest of holy church. The Church of Christians is not a holy church. Vicious people go there. Here vicious people are not allowed to enter. There is a story also, isn’t it? An angel took someone stealthily into the Indrasabha (Court of Indra, the king of deities). When he came to know, then she got a curse – turn into stone. Here there is no question of curse, etc. Here it rains knowledge. No sinful soul can enter this holy-palace. One such day will also come when this hall will also become very big. This is a holiest of holy palace. You also become holy." (Revised Sakar Murli dated 26.12.05, page 2 published by BKs, narrated by ShivBaba through Brahma Baba, translated by a PBK )
"Yah hai holiest of holy church. Christian kee koi holy church nahee hoti. Vahaan toh vikaari jaatey hain. Yahaan vikaari ko aaney ka hukma nahee hai. Ek kahaani bhi hai na – Indrasabha may koi pari kisko chupaakar ley gayee, unko maaloom pad gaya toh fir unko shraap milaa patthar ban jaao. Yahaan shraap aadi ki koi baat nahee. Yahaan toh gyaan varsha hoti hai. Patit koi bhi is holy-palace may aa na sakey. Ek din yah bhi hoga, hall bhi bahut badaa ban jaayega. Yah holiest of holy palace hai. Tum bhi holy bantey ho." (BKs dwara prakaashit Revised Sakar Murli taareekh 26.12.05, page 2)
"This is a holiest of holy church. The Church of Christians is not a holy church. Vicious people go there. Here vicious people are not allowed to enter. There is a story also, isn’t it? An angel took someone stealthily into the Indrasabha (Court of Indra, the king of deities). When he came to know, then she got a curse – turn into stone. Here there is no question of curse, etc. Here it rains knowledge. No sinful soul can enter this holy-palace. One such day will also come when this hall will also become very big. This is a holiest of holy palace. You also become holy." (Revised Sakar Murli dated 26.12.05, page 2 published by BKs, narrated by ShivBaba through Brahma Baba, translated by a PBK )
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Dharana Points-46 (purity)
"Yah kiski buddhi may nahee aata hai ki kaam mahashatru hai. 2-4 varsh rah kar fir Maya ka thappad jor say lagney say gir padtey hain. Fir likhtey hain Baba hamney kaalaa muh kar diya. Baba likh detey kaala muh karney vaaley ko 12 maas yahaan aaney kee darkaar nahee hai. Tum Baap say pratigya kar fir bhi vikaar may girey, merey paas kabhee nahee aana. Badee manzil hai. Baap aaye hee hain patit say paavan banaaney. Bahut bachhey shaadi kar pavitra rahtey hain. Haan, kisi bachhee par maar padtee hai toh unko bachaaney liye gandharvi vivaah kar pavitra rahtey hain. Usmay bhi koi-koi ko toh naak say Maya pakad leti hai. Haar kha letey hain. Striyaan bhi bahut haar khaa leti hain. Baap kahtey hain tum toh soopanakha ho, yah sab naam is samay kay hee hain. Yahaan toh Baba koi ko baithney bhi na dey. Kadam-kadam par Baap say raay leni padey. Surrender ho jaaye toh fir Baap kahengey ab trustee bano. Raay par chaltey raho. Potamail bataayengey tab toh raay dengey." (BKs dwara prakaashit Revised Sakar Murli taareekh 04.01.06, page 3)
"It does not touch anyone's intellect that sex-lust is the biggest enemy. After remaining pure for 2-4 years, when they get a loud slap from Maya, then they suffer downfall. Then they write, 'Baba, we have blackened our face (i.e. suffered defeat at the hands of sex-lust).' Baba writes back that those who blacken their faces need not come here for 12 months. Even after making a promise to Father, you have fallen into the pit of vices. Do not come to me again. It is a very high goal. Father has come only to transform us from impure ones to pure ones. Many children marry and lead a pure life. Yes, when a virgin suffers beatings, then in order to save her, a gandharvi marriage is performed to enable her to lead a pure life. Even among them, Maya catches hold of some by their nose. They suffer defeat. Many women also suffer defeat. Father says you are Soopanakha (sister of Ravan in the epic Ramayana, who tries to lure already married Princes Ram and Laxman to marry her during their exile-period in forest); all these names are of the present time. Here Baba will not allow any vicious person even to sit. One must seek opinion from Father at every step. If someone surrenders, then Father will say, 'now become trustee.' Keep following the advice. Only if you give your potamail can you be given advice." (Revised Sakar Murli dated 04.01.06, page 3 published by BKs)
"Yah kiski buddhi may nahee aata hai ki kaam mahashatru hai. 2-4 varsh rah kar fir Maya ka thappad jor say lagney say gir padtey hain. Fir likhtey hain Baba hamney kaalaa muh kar diya. Baba likh detey kaala muh karney vaaley ko 12 maas yahaan aaney kee darkaar nahee hai. Tum Baap say pratigya kar fir bhi vikaar may girey, merey paas kabhee nahee aana. Badee manzil hai. Baap aaye hee hain patit say paavan banaaney. Bahut bachhey shaadi kar pavitra rahtey hain. Haan, kisi bachhee par maar padtee hai toh unko bachaaney liye gandharvi vivaah kar pavitra rahtey hain. Usmay bhi koi-koi ko toh naak say Maya pakad leti hai. Haar kha letey hain. Striyaan bhi bahut haar khaa leti hain. Baap kahtey hain tum toh soopanakha ho, yah sab naam is samay kay hee hain. Yahaan toh Baba koi ko baithney bhi na dey. Kadam-kadam par Baap say raay leni padey. Surrender ho jaaye toh fir Baap kahengey ab trustee bano. Raay par chaltey raho. Potamail bataayengey tab toh raay dengey." (BKs dwara prakaashit Revised Sakar Murli taareekh 04.01.06, page 3)
"It does not touch anyone's intellect that sex-lust is the biggest enemy. After remaining pure for 2-4 years, when they get a loud slap from Maya, then they suffer downfall. Then they write, 'Baba, we have blackened our face (i.e. suffered defeat at the hands of sex-lust).' Baba writes back that those who blacken their faces need not come here for 12 months. Even after making a promise to Father, you have fallen into the pit of vices. Do not come to me again. It is a very high goal. Father has come only to transform us from impure ones to pure ones. Many children marry and lead a pure life. Yes, when a virgin suffers beatings, then in order to save her, a gandharvi marriage is performed to enable her to lead a pure life. Even among them, Maya catches hold of some by their nose. They suffer defeat. Many women also suffer defeat. Father says you are Soopanakha (sister of Ravan in the epic Ramayana, who tries to lure already married Princes Ram and Laxman to marry her during their exile-period in forest); all these names are of the present time. Here Baba will not allow any vicious person even to sit. One must seek opinion from Father at every step. If someone surrenders, then Father will say, 'now become trustee.' Keep following the advice. Only if you give your potamail can you be given advice." (Revised Sakar Murli dated 04.01.06, page 3 published by BKs)
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Dharana Points-47 (thoughtless stage)
Dharana Points-47 (thoughtless stage)
"Aaj tum bachhon ko sankalpa, vikalpa, nirsankalpa athava karma, akarma aur vikarma par samjhaaya jaata hai. Jab tak tum yahaan ho tab tak tumhaarey sankalpa jaroor chalengey. Sankalpa dhaaran kiye bina koi manushya ek kshan bhi rah nahee sakta hai. Ab yah sankalpa yahaan bhi chalengey, Satyug may bhi chalengey aur agyaankaal may bhi chaltey hain parantu gyaan may aaney say sankalpa, sankalpa naheen, kyonki tum parmatma kee seva arth nimitt baney ho toh jo Yagya artha sankalpa chalta vah sankalpa, sankalpa nahee vah nirsankalpa hee hai. Baaki jo faaltu sankalpa chaltey hain arthaat Kaliyugi sansaar aur Kaliyugi mitra sambandhiyon kay prati chaltey hain vah vikalpa kahey jaatey hain jis say hee vikarma bantey hain aur vikarmon say dukh praapta hota hai. Baaki jo Yagya prati athava eeshwariya seva prati sankalpa chalta hai vah goya nirsankalpa ho gaya. Shuddh sankalpa service prati bhaley chalein. Dekho, Baba yahaan baitha hai tum bachhon ko sambhaalney arth. Uskee service karney arth Maa-Baap ka sankalp jaroor chaltaa hai. Parantu yah sankalp, sankalp nahee. Is say vikarma nahee bantaa hai, parantu yadi kisi ka vikaari sambandh prati sankalp chaltaa hai toh unka vikarm avashya hee bantaa hai ... Vaastav may nirsankalpataa usee ko kahaa jaata hai jo sankalpa chaley hee nahee, dukh-sukh say nyaara ho jaaye, vah toh ant may jab tum hisaab-kitaab chuktu kar chaley jaatey ho, vahaan dukh-sukh sya nyaari avastha may, tab koi sankalp nahee chalta. Us samay karma, akarma dono say parey akarmee avastha may rahtey ho. Yahaan tumhaara sankalpa jaroor chalega kyonki tum saari duniya ko shuddh banaaney arth nimitt baney huay ho toh uskay liye tumhaarey shuddh sankalp jaroor chalengey. Satyug may shuddh sankalp chalney kay kaaran sankalp, sankalp nahee, karma kartey bhi karmabandhan nahee bantaa. Samjha.....Yah manzil bahut bhaari hai isliye saavdhaani say chalnaa chaahiye. Vikalpon kay oopar jeet paani hai jaroor. Ab kitney tak tumney vikalpon par jeet paai hai, kitney tak is nirsankalp arthaat dukh-sukh say nyaari avastha may rahtey ho, yah tum apney ko jaantey raho. Jo khud ko nahee samajh saktey hain vah Mama, Baba say pooch saktey hain kyonki tum toh unkay vaaris ho, toh vah bataa saktey hain. Nirsankalp avastha may rahney say tum apney toh kya, kisi bhi vikaari kay vikarmon ko dabaa saktey ho, koi bhi kaami purush tumhaarey saamney aayega, toh uska vikaari sankalp nahee chalega. Jaisey koi devataon kay paas jaata hai toh unkay saamney vah shaant ho jaata hai, vaisey tum bhi gupt roop may devataen ho. Tumhaarey aagey bhi kisi ka vikaari sankalp nahee chal saktaa hai, parantu aisey bahut kaami purush hain jinka kuch sankalp agar chalega toh bhi vaar nahee kar sakega, agar tum yogyukta hokar khadey rahengey toh." (Brahmakumariyon dwara prakaashit 4.1.55 ki revised Sakar Murli, dinaank 3012.05, pg 1-2)
"Today you children are being explained about thoughts (sankalpa), bad thoughts (vikalpa) and thoughtlessness (nirsankalpa) or karma, akarma and vikarma. Until you are here you will certainly create thoughts. Human being cannot spend even a moment without creating thoughts. Now these thoughts will be created here also, in the Golden Age also and even in the period of ignorance (agyaankaal) thoughts are created. But after entering the path of knowledge, the thoughts do not remain thoughts because you have become instrumental in doing the service of the Supreme Soul. So, the thoughts which are created for the sake of Yagya are not counted as thoughts. That is like a thoughtless stage only. As for the rest of the wasteful thoughts which are created, i.e. the thoughts about the Iron-Aged world and Iron-Aged friends & relatives are called bad thoughts (vikalpa) which only lead to sinful acts and these sinful acts cause sorrows. As regards the thoughts that are created for the sake of Yagya or for Godly service is as good as a thoughtless stage. Pure thoughts can be created for the sake of service. Look, Baba is sitting here to explain you children. In order to serve the children thoughts will certainly be created by Mother and Father. But these thoughts are not counted as thoughts. These thoughts do not lead to sinful acts. But if someone creates thoughts for the sake of vicious relationships, then such thoughts definitely lead to sinful acts ...
Actually thoughtlessness is that stage only, where thoughts are not created at all, one should be detached from sorrows and pleasures. That will be in the end, when you will depart after clearing your karmic accounts. There you will be in a stage of detachment from sorrows and pleasures. Then you will not create any thoughts. At that time you remain in an akarmee stage where you are detached from both karma and akarma. Here you will certainly create thoughts because you are instrumental in purifying the entire world. So for that you will certainly create pure thoughts. Because pure thoughts are created in the Golden Age, such thoughts are not counted as thoughts. Even while performing actions, bondages due to actions (karmabandhan) are not created. Did you understand? ...
This objective is very high. That is why one must tread the path carefully. One must certainly gain victory over bad thoughts. Now, how far have you gained victory over vicious thoughts, how far have you reached this thoughtless stage, i.e. a stage of detachment from sorrows and pleasures should be known to you. Those who cannot understand themselves can ask Mama, Baba because you are their inheritors. So they can tell you. By remaining in a thoughtless stage, you can not only control your own bad actions, but also that of any vicious person. If any lustful person comes in front of you, then they will not be able to create vicious thoughts. e.g. if a person goes to a deity, then he becomes calm in front of them. Similarly, you are also deities in an incognito form. Nobody can create vicious thoughts in front of you. But there are many such lustful men also, who, in spite of creating a few bad thoughts, will not be able to convert them into actions if you remain in a meditative (yogyukta) stage. (Revised Sakar Murli dated 30.12.05, pg 1-2, containing original Sakar Murli dated 4.1.55, narrated by ShivBaba through Brahma Baba, translated by a PBK )
"Aaj tum bachhon ko sankalpa, vikalpa, nirsankalpa athava karma, akarma aur vikarma par samjhaaya jaata hai. Jab tak tum yahaan ho tab tak tumhaarey sankalpa jaroor chalengey. Sankalpa dhaaran kiye bina koi manushya ek kshan bhi rah nahee sakta hai. Ab yah sankalpa yahaan bhi chalengey, Satyug may bhi chalengey aur agyaankaal may bhi chaltey hain parantu gyaan may aaney say sankalpa, sankalpa naheen, kyonki tum parmatma kee seva arth nimitt baney ho toh jo Yagya artha sankalpa chalta vah sankalpa, sankalpa nahee vah nirsankalpa hee hai. Baaki jo faaltu sankalpa chaltey hain arthaat Kaliyugi sansaar aur Kaliyugi mitra sambandhiyon kay prati chaltey hain vah vikalpa kahey jaatey hain jis say hee vikarma bantey hain aur vikarmon say dukh praapta hota hai. Baaki jo Yagya prati athava eeshwariya seva prati sankalpa chalta hai vah goya nirsankalpa ho gaya. Shuddh sankalpa service prati bhaley chalein. Dekho, Baba yahaan baitha hai tum bachhon ko sambhaalney arth. Uskee service karney arth Maa-Baap ka sankalp jaroor chaltaa hai. Parantu yah sankalp, sankalp nahee. Is say vikarma nahee bantaa hai, parantu yadi kisi ka vikaari sambandh prati sankalp chaltaa hai toh unka vikarm avashya hee bantaa hai ... Vaastav may nirsankalpataa usee ko kahaa jaata hai jo sankalpa chaley hee nahee, dukh-sukh say nyaara ho jaaye, vah toh ant may jab tum hisaab-kitaab chuktu kar chaley jaatey ho, vahaan dukh-sukh sya nyaari avastha may, tab koi sankalp nahee chalta. Us samay karma, akarma dono say parey akarmee avastha may rahtey ho. Yahaan tumhaara sankalpa jaroor chalega kyonki tum saari duniya ko shuddh banaaney arth nimitt baney huay ho toh uskay liye tumhaarey shuddh sankalp jaroor chalengey. Satyug may shuddh sankalp chalney kay kaaran sankalp, sankalp nahee, karma kartey bhi karmabandhan nahee bantaa. Samjha.....Yah manzil bahut bhaari hai isliye saavdhaani say chalnaa chaahiye. Vikalpon kay oopar jeet paani hai jaroor. Ab kitney tak tumney vikalpon par jeet paai hai, kitney tak is nirsankalp arthaat dukh-sukh say nyaari avastha may rahtey ho, yah tum apney ko jaantey raho. Jo khud ko nahee samajh saktey hain vah Mama, Baba say pooch saktey hain kyonki tum toh unkay vaaris ho, toh vah bataa saktey hain. Nirsankalp avastha may rahney say tum apney toh kya, kisi bhi vikaari kay vikarmon ko dabaa saktey ho, koi bhi kaami purush tumhaarey saamney aayega, toh uska vikaari sankalp nahee chalega. Jaisey koi devataon kay paas jaata hai toh unkay saamney vah shaant ho jaata hai, vaisey tum bhi gupt roop may devataen ho. Tumhaarey aagey bhi kisi ka vikaari sankalp nahee chal saktaa hai, parantu aisey bahut kaami purush hain jinka kuch sankalp agar chalega toh bhi vaar nahee kar sakega, agar tum yogyukta hokar khadey rahengey toh." (Brahmakumariyon dwara prakaashit 4.1.55 ki revised Sakar Murli, dinaank 3012.05, pg 1-2)
"Today you children are being explained about thoughts (sankalpa), bad thoughts (vikalpa) and thoughtlessness (nirsankalpa) or karma, akarma and vikarma. Until you are here you will certainly create thoughts. Human being cannot spend even a moment without creating thoughts. Now these thoughts will be created here also, in the Golden Age also and even in the period of ignorance (agyaankaal) thoughts are created. But after entering the path of knowledge, the thoughts do not remain thoughts because you have become instrumental in doing the service of the Supreme Soul. So, the thoughts which are created for the sake of Yagya are not counted as thoughts. That is like a thoughtless stage only. As for the rest of the wasteful thoughts which are created, i.e. the thoughts about the Iron-Aged world and Iron-Aged friends & relatives are called bad thoughts (vikalpa) which only lead to sinful acts and these sinful acts cause sorrows. As regards the thoughts that are created for the sake of Yagya or for Godly service is as good as a thoughtless stage. Pure thoughts can be created for the sake of service. Look, Baba is sitting here to explain you children. In order to serve the children thoughts will certainly be created by Mother and Father. But these thoughts are not counted as thoughts. These thoughts do not lead to sinful acts. But if someone creates thoughts for the sake of vicious relationships, then such thoughts definitely lead to sinful acts ...
Actually thoughtlessness is that stage only, where thoughts are not created at all, one should be detached from sorrows and pleasures. That will be in the end, when you will depart after clearing your karmic accounts. There you will be in a stage of detachment from sorrows and pleasures. Then you will not create any thoughts. At that time you remain in an akarmee stage where you are detached from both karma and akarma. Here you will certainly create thoughts because you are instrumental in purifying the entire world. So for that you will certainly create pure thoughts. Because pure thoughts are created in the Golden Age, such thoughts are not counted as thoughts. Even while performing actions, bondages due to actions (karmabandhan) are not created. Did you understand? ...
This objective is very high. That is why one must tread the path carefully. One must certainly gain victory over bad thoughts. Now, how far have you gained victory over vicious thoughts, how far have you reached this thoughtless stage, i.e. a stage of detachment from sorrows and pleasures should be known to you. Those who cannot understand themselves can ask Mama, Baba because you are their inheritors. So they can tell you. By remaining in a thoughtless stage, you can not only control your own bad actions, but also that of any vicious person. If any lustful person comes in front of you, then they will not be able to create vicious thoughts. e.g. if a person goes to a deity, then he becomes calm in front of them. Similarly, you are also deities in an incognito form. Nobody can create vicious thoughts in front of you. But there are many such lustful men also, who, in spite of creating a few bad thoughts, will not be able to convert them into actions if you remain in a meditative (yogyukta) stage. (Revised Sakar Murli dated 30.12.05, pg 1-2, containing original Sakar Murli dated 4.1.55, narrated by ShivBaba through Brahma Baba, translated by a PBK )
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Dharana Points-48 (Purity)
"Toh Baap samjhaatey hain tumko khushi bahut honi chaahiye-Baap say varsa leney ki. Gandharvi vivaah kiya yah koi khushi kee baat nahee, yah toh kamzori hai. Kumari agar kahey ham pavitra rahnaa chaahtey hain toh koi maar thodey hee saktey hain. Gyaan kam hai toh dartey hain. Choti kumari ko bhi agar koi maarey, khoon aadi nikley toh police may report karey toh uskee bhi sazaa mil saktee hai. Jaanvar ko bhi agar koi maartey hain toh un par case hota hai, dand padtaa hai. Tum bachhon ko bhi maar nahee saktey. Kumar ko bhi maar nahee saktey. Vah toh apnaa kamaa saktey hain. Sharir nirvaah kar saktey hain. Pait koi jaasti nahee khaata hai-ek manushya ka pait 4-5 rupaya, ek manushya ka pait 400-500 rupaya. Paisa bahut hai toh habach ho jaati hai. Gareebon ko paisa nahee toh habach bhi nahee. Vah sookhi rotee may hee khush hotay hain. Bachhon ko jaasti khaan-paan kay hangaamey may bhi nahee jaana chaahiye. Khaaney ka shauk nahee rahnaa chaahiye." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 17.08.05, pg 4)
"So Father explains that you must feel very happy about obtaining the inheritance from Father. Getting married through Gandharva marriage is not a matter of joy; it is a weakness. If a Kumari (virgin) says that I wish to lead a pure life, then nobody can beat her. If they (i.e. the kumaris) possess lesser knowledge, then they feel afraid. Even if a minor virgin is beaten and if blood oozes out, and if she reports to the police then the guilty can also be punished. Even if an animal is beaten (or killed) then a case is booked, and the guilty is punished. You cannot beat even the children. Kumars also cannot be beaten. They can earn their own income. They can work for their livelihood. The stomach does not eat much – one human being’s stomach eats food worth 4-5 rupees. Another human being’s stomach eats food worth 400-500 rupees. If one possesses a lot of wealth then one becomes greedy. Poor people do not possess wealth. So they don’t even have any greed. They feel happy eating a dry roti only. Children must not spend too much on food. One should not have a desire (shauk) for food.” (Revised Sakar Murli dated 17.08.05, pg 4 published by BKs, narrated by ShivBaba through Brahma Baba, translated by a PBK )
"Toh Baap samjhaatey hain tumko khushi bahut honi chaahiye-Baap say varsa leney ki. Gandharvi vivaah kiya yah koi khushi kee baat nahee, yah toh kamzori hai. Kumari agar kahey ham pavitra rahnaa chaahtey hain toh koi maar thodey hee saktey hain. Gyaan kam hai toh dartey hain. Choti kumari ko bhi agar koi maarey, khoon aadi nikley toh police may report karey toh uskee bhi sazaa mil saktee hai. Jaanvar ko bhi agar koi maartey hain toh un par case hota hai, dand padtaa hai. Tum bachhon ko bhi maar nahee saktey. Kumar ko bhi maar nahee saktey. Vah toh apnaa kamaa saktey hain. Sharir nirvaah kar saktey hain. Pait koi jaasti nahee khaata hai-ek manushya ka pait 4-5 rupaya, ek manushya ka pait 400-500 rupaya. Paisa bahut hai toh habach ho jaati hai. Gareebon ko paisa nahee toh habach bhi nahee. Vah sookhi rotee may hee khush hotay hain. Bachhon ko jaasti khaan-paan kay hangaamey may bhi nahee jaana chaahiye. Khaaney ka shauk nahee rahnaa chaahiye." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 17.08.05, pg 4)
"So Father explains that you must feel very happy about obtaining the inheritance from Father. Getting married through Gandharva marriage is not a matter of joy; it is a weakness. If a Kumari (virgin) says that I wish to lead a pure life, then nobody can beat her. If they (i.e. the kumaris) possess lesser knowledge, then they feel afraid. Even if a minor virgin is beaten and if blood oozes out, and if she reports to the police then the guilty can also be punished. Even if an animal is beaten (or killed) then a case is booked, and the guilty is punished. You cannot beat even the children. Kumars also cannot be beaten. They can earn their own income. They can work for their livelihood. The stomach does not eat much – one human being’s stomach eats food worth 4-5 rupees. Another human being’s stomach eats food worth 400-500 rupees. If one possesses a lot of wealth then one becomes greedy. Poor people do not possess wealth. So they don’t even have any greed. They feel happy eating a dry roti only. Children must not spend too much on food. One should not have a desire (shauk) for food.” (Revised Sakar Murli dated 17.08.05, pg 4 published by BKs, narrated by ShivBaba through Brahma Baba, translated by a PBK )
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Dharana Points No.49 - (Marriage and food)
"Sanyaasi log toh gharbaar chod bhaag jaatey hain. Tumko bhaagnaa nahee hai. Kisi-kisi ghar may ek kaanta hai toh ek fool hai. Baba say koi poochtey hain-Baba, bachhey kee shaadi karaayein? Baba kahengey bhal karaao. Ghar may rakho, sambhaal karo. Poochtey hain is say hee samjha jaata hai-himmat nahee hai. Toh Baba bhi kah detey hain bhal karo. Kahtey hain ham toh beemaar rahtey hain, fir bahoo aayegi, unkay haath ka khaana padega. Baba kahega bhal khao. Na karengey kya! Circumstance aisey hain khaana hee padey kyonki moh bhi toh hai na. Ghar may bahoo aai toh baat mat poocho jaisey ki devi aa gayi. Itnay khush hotay hain. Ab yah toh samajhney kee baat hai. Hamko fool ban-na hai toh pavitra kay haath ka khana hai. Uskay liye apnaa prabandh karnaa hai, ismay poochna thodey hee hota hai. Baap samjhaatey hain tum devata bantey ho, ismay yah parhez chaahiye. Jitnee jaasti parhez rakhengey utnaa tumhaara kalyaan hoga. Jaasti parhez rakhney may kuch mehnat bhi hogi. Raastey may bhookh lagtee hai, khana saath may lay jaao. Koi takleef hoti hai, laachaari hai toh station vaalon say doubleroti lay khaao. Sirf Baap ko Yaad karo. Inko hee kahaa jaata hai yogbal. Ismay hathyog kee koi baat nahee hai, sharir ko kamzor nahee banaana hai. Dadheechi rishi misal haddi-haddi deni hai, ismay hathyog kee baat nahee hai. Yah sab hain Bhakti marg kee baatein. Sharir ko toh bilkul tandurust rakhna hai. Yoga say 21 janmon kay liye tandurust ban-na hai. Yah practice yahaan hee karnee hai. Baba samjhaatey hain ismay poochney kee darkaar nahee rahtee. Haan koi badee baat hai, usmay moonjhtey ho toh pooch saktey ho. Choti-choti baatein Baba say poochney may kitnaa time jaata hai. Badey aadmi bahut thoda boltey hain." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 22.06.05, pg 1&2)
"Sanyasis (monks) renounce the household and run away. You must not run away. In some houses one member is a thorn and one is a flower. If someone asks Baba – Baba, should we arrange the marriage of our son? Baba will say – You may do so. You may keep them at your home; you may take care of them. Children ask. So it is understood that they don’t have courage. So Baba also says that you may do so. Children say, “We generally remain sick. Then daughter-in-law will come. We will have to eat the food cooked by her.” Baba will say, “You may eat.” Will He say ‘No’! Circumstances are such that you will have to eat because there is attachment also, isn’t it? When the daughter-in-law arrives at home, then they feel as if a Devi (a female deity) has arrived. They feel so happy. Now it is a matter to be understood. If we have to become a flower, then we must eat the food cooked by a pure person. For that we have to make our own arrangements. One need not ask in this matter. Father explains – You become deities. This precaution is required in this. The more precautions you take, the more benefit you will reap. There will also be some difficulty in taking more precautions. If you feel hungry on the way, then carry food with you. If you feel any difficulty, if there is any compulsion, then you can obtain doubleroti (bread) from the persons of the (railway) station. Just remember Father. This is only called the power of Yoga. There is no question of hathyog (physical or mental Yoga performed by forcibly controlling the body or mind). One should not make one’s body weak. One must offer one’s bones like the Sage Dadhichi. There is no question of hathyog in this. All these things are matters of Bhaktimarg (path of worship). The body must be maintained fully fit. One has to become physically fit for 21 births through Yoga. This practice must be done here only. Baba explains – there is no need for asking questions in this. Yes, if there is a big matter, if you feel confused in that, then you may ask. Asking petty questions to Baba wastes so much of time. Big personalities speak very less.” (Revised Sakar Murli dated 22.06.05, pg 1&2 published by BKs, narrated by ShivBaba through Brahma Baba, translated by a PBK )
"Sanyaasi log toh gharbaar chod bhaag jaatey hain. Tumko bhaagnaa nahee hai. Kisi-kisi ghar may ek kaanta hai toh ek fool hai. Baba say koi poochtey hain-Baba, bachhey kee shaadi karaayein? Baba kahengey bhal karaao. Ghar may rakho, sambhaal karo. Poochtey hain is say hee samjha jaata hai-himmat nahee hai. Toh Baba bhi kah detey hain bhal karo. Kahtey hain ham toh beemaar rahtey hain, fir bahoo aayegi, unkay haath ka khaana padega. Baba kahega bhal khao. Na karengey kya! Circumstance aisey hain khaana hee padey kyonki moh bhi toh hai na. Ghar may bahoo aai toh baat mat poocho jaisey ki devi aa gayi. Itnay khush hotay hain. Ab yah toh samajhney kee baat hai. Hamko fool ban-na hai toh pavitra kay haath ka khana hai. Uskay liye apnaa prabandh karnaa hai, ismay poochna thodey hee hota hai. Baap samjhaatey hain tum devata bantey ho, ismay yah parhez chaahiye. Jitnee jaasti parhez rakhengey utnaa tumhaara kalyaan hoga. Jaasti parhez rakhney may kuch mehnat bhi hogi. Raastey may bhookh lagtee hai, khana saath may lay jaao. Koi takleef hoti hai, laachaari hai toh station vaalon say doubleroti lay khaao. Sirf Baap ko Yaad karo. Inko hee kahaa jaata hai yogbal. Ismay hathyog kee koi baat nahee hai, sharir ko kamzor nahee banaana hai. Dadheechi rishi misal haddi-haddi deni hai, ismay hathyog kee baat nahee hai. Yah sab hain Bhakti marg kee baatein. Sharir ko toh bilkul tandurust rakhna hai. Yoga say 21 janmon kay liye tandurust ban-na hai. Yah practice yahaan hee karnee hai. Baba samjhaatey hain ismay poochney kee darkaar nahee rahtee. Haan koi badee baat hai, usmay moonjhtey ho toh pooch saktey ho. Choti-choti baatein Baba say poochney may kitnaa time jaata hai. Badey aadmi bahut thoda boltey hain." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 22.06.05, pg 1&2)
"Sanyasis (monks) renounce the household and run away. You must not run away. In some houses one member is a thorn and one is a flower. If someone asks Baba – Baba, should we arrange the marriage of our son? Baba will say – You may do so. You may keep them at your home; you may take care of them. Children ask. So it is understood that they don’t have courage. So Baba also says that you may do so. Children say, “We generally remain sick. Then daughter-in-law will come. We will have to eat the food cooked by her.” Baba will say, “You may eat.” Will He say ‘No’! Circumstances are such that you will have to eat because there is attachment also, isn’t it? When the daughter-in-law arrives at home, then they feel as if a Devi (a female deity) has arrived. They feel so happy. Now it is a matter to be understood. If we have to become a flower, then we must eat the food cooked by a pure person. For that we have to make our own arrangements. One need not ask in this matter. Father explains – You become deities. This precaution is required in this. The more precautions you take, the more benefit you will reap. There will also be some difficulty in taking more precautions. If you feel hungry on the way, then carry food with you. If you feel any difficulty, if there is any compulsion, then you can obtain doubleroti (bread) from the persons of the (railway) station. Just remember Father. This is only called the power of Yoga. There is no question of hathyog (physical or mental Yoga performed by forcibly controlling the body or mind). One should not make one’s body weak. One must offer one’s bones like the Sage Dadhichi. There is no question of hathyog in this. All these things are matters of Bhaktimarg (path of worship). The body must be maintained fully fit. One has to become physically fit for 21 births through Yoga. This practice must be done here only. Baba explains – there is no need for asking questions in this. Yes, if there is a big matter, if you feel confused in that, then you may ask. Asking petty questions to Baba wastes so much of time. Big personalities speak very less.” (Revised Sakar Murli dated 22.06.05, pg 1&2 published by BKs, narrated by ShivBaba through Brahma Baba, translated by a PBK )
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Dharana Point No.50 (taking care of the Yagya)
"Now this is Rajaswa Ashwamedh imperishable Rudra Yagya of knowledge. Its creator is mother and Father. (Tat-twam) So are you. You are also creators of the Yagya. All of you children should take a lot of care of this Yagya. One should have a lot of respect for this Yagya. Complete care is taken of the Yagya. This is head office. There are other branches also. Mama, Baba and you children. All of you are making your future like a diamond through this Yagya. So one should take so much care and show so much respect to such a Yagya. One should have so much love. This is a Yagya of our Mama, Jagat Amba (World Mother). The Yagya of Mama Baba is our Yagya. Yagya should be promoted so that many children come in the Yagya and obtain the inheritance from their Father.
Even though one cannot obtain the inheritance oneself; even though one does not have time himself; So, OK one must give invitation to others. Its name itself is Rajaswa Ashwmedh Yagya, through which we obtain swarajya (self-rule or own kingdom). One must also sacrifice the old body in this Yagya. One must become Father’s child. Yagya does not mean a house; this is a matter in unlimited sense. It is a Yagya in which the entire world is going to be sacrificed. You will observe in future how much regard would be given to this Yagya. Here many children do not have regard for the Yagya ... This is such a big Yagya through which human beings get transformed from cowries to diamonds, from unrighteous to righteous ones. That is why Baba says that you keep establishing this Yagya. Even if a single soul becomes righteous, then it is a great luck. There are so many temples etc. Nobody becomes righteous there. Here only three feet of land is required. If anyone comes, his or her life should get transformed completely. One must have so much respect for the Yagya.
Many children write to Baba that they wish to start the Yagya at their home. OK children, you may establish the Yagya bhoomi (site for Yagya). Someone or the other will benefit from it. This Yagya is very much praiseworthy. This is the land of Yagya, where sisters keep causing benefit to others ... There are many who create obstacles in the Yagya. This is a Yagya of ShivBaba. So mother and Father are together. Nothing can be achieved from this mother and Father. Everything is obtained from the unlimited Father only. He is one. Mama and Baba are called bodily beings. The incorporeal one does not possess a body. So Father says that do not become the followers of corporeal. Remember none but one ... There are such people also who think that we do not have any dealing with the corporeal. Father says Manmanaabhav. Remember Him, but it is said ‘through Him’, isn’t it? Then one must also have numberwise regard. Only those children, who are going to sit on the throne number wise, will show regard. Mama and Baba will sit on the throne first. Then we must follow them. We must make a lot of subjects (praja).
Children should have a lot of respect for the Yagya. Picking up even a single paisa of the Yagya without the permission of mother or Father, or giving it to anyone is a great sin. You are children. You can get anything anytime. Why should you take more and store? They think, ‘I don’t know whether I would get in future or not’; so, when they keep such things, then their heart pinches, because it is an act against the rule, isn’t it? ... There are a lot of children who have a lot of money. They are told that whenever there is a requirement their money would be used. They say that Baba, whenever you need, we are ready. Although they do not remain pure; they do not even follow abstinence of food. But they make a pledge – Baba, we have a lot of money. It will somehow get finished. Someone may eat away the wealth in between. That is why whenever you require you can use it. Baba says, ‘What will I do?’ When a building is to be constructed, the money comes automatically. So a lot of children are available at home. So such children will also attain a high post. The posts among the subjects are no lesser. There are many persons who are more prosperous than the kings also. That is why one should not create such a thought in the mind.
You have promised that we shall eat whatever Baba offers us ... Even then if one does not as per the pledge, then degradation takes place ... This is a Yagya of knowledge created by ShivBaba ... You can even write on the board. The entire old world gets sacrificed in this Yagya, for which this Mahabharata war is waiting. If you wish to obtain a post in your own kingdom (swarajya pad), then come and obtain ... In future this Yagya is going to become very famous. Many storms will come. It is said that the boat of truth shakes but does not sink ...
One must take good care of this Yagya. If we take good care of this Yagya, then it is like pleasing Baba. Care is required in every matter. Every pie of poor people comes in this Yagya, due to which they become Padampati (multimillionaires). Mothers, who do not possess anything, give one or two rupees, eight annas in the Yagya and become multimillionaires, because they bring that amount with a lot of emotions and joy. Father says, ‘I am a Gareeb Nivaaz (i.e. a friend of the poor people) only. I have come only for you children.’ Some children bring 8 Annas. Baba, add a brick in the building with this money. Sometimes, they bring two handfuls of food grains also. They get a lot of returns. Every pie becomes a royal coin (muhar). It is not that you have to make donations to the poor people. Those people donate to the poor people. There are so many poor people in the world. If everyone comes and sits here, then they will spoil our heads. Many people say that we will surrender our life for the Yagya. But one has to be careful while taking them. If it is not done like that, then, they will come in the Yagya and create an uproar. In the Yagya one should become a very pious soul. One should be very careful.
One should have a lot of regard for the Yagya - the Godly Yagya, which takes care of our livelihood. It is a big sin to give the money of Yagya to anyone. This money is for those who transform themselves from cowries to diamonds, those who are engaged in Godly service. As regards giving money to poor people etc., you have been making these donations and performing pious actions since many births. While climbing down, you have been becoming sinful souls only.” (Revised Sakar Murli dated 16.03.06, pg 1-4 published by BKs, narrated by ShivBaba through Brahma Baba, translated by a PBK )
"Now this is Rajaswa Ashwamedh imperishable Rudra Yagya of knowledge. Its creator is mother and Father. (Tat-twam) So are you. You are also creators of the Yagya. All of you children should take a lot of care of this Yagya. One should have a lot of respect for this Yagya. Complete care is taken of the Yagya. This is head office. There are other branches also. Mama, Baba and you children. All of you are making your future like a diamond through this Yagya. So one should take so much care and show so much respect to such a Yagya. One should have so much love. This is a Yagya of our Mama, Jagat Amba (World Mother). The Yagya of Mama Baba is our Yagya. Yagya should be promoted so that many children come in the Yagya and obtain the inheritance from their Father.
Even though one cannot obtain the inheritance oneself; even though one does not have time himself; So, OK one must give invitation to others. Its name itself is Rajaswa Ashwmedh Yagya, through which we obtain swarajya (self-rule or own kingdom). One must also sacrifice the old body in this Yagya. One must become Father’s child. Yagya does not mean a house; this is a matter in unlimited sense. It is a Yagya in which the entire world is going to be sacrificed. You will observe in future how much regard would be given to this Yagya. Here many children do not have regard for the Yagya ... This is such a big Yagya through which human beings get transformed from cowries to diamonds, from unrighteous to righteous ones. That is why Baba says that you keep establishing this Yagya. Even if a single soul becomes righteous, then it is a great luck. There are so many temples etc. Nobody becomes righteous there. Here only three feet of land is required. If anyone comes, his or her life should get transformed completely. One must have so much respect for the Yagya.
Many children write to Baba that they wish to start the Yagya at their home. OK children, you may establish the Yagya bhoomi (site for Yagya). Someone or the other will benefit from it. This Yagya is very much praiseworthy. This is the land of Yagya, where sisters keep causing benefit to others ... There are many who create obstacles in the Yagya. This is a Yagya of ShivBaba. So mother and Father are together. Nothing can be achieved from this mother and Father. Everything is obtained from the unlimited Father only. He is one. Mama and Baba are called bodily beings. The incorporeal one does not possess a body. So Father says that do not become the followers of corporeal. Remember none but one ... There are such people also who think that we do not have any dealing with the corporeal. Father says Manmanaabhav. Remember Him, but it is said ‘through Him’, isn’t it? Then one must also have numberwise regard. Only those children, who are going to sit on the throne number wise, will show regard. Mama and Baba will sit on the throne first. Then we must follow them. We must make a lot of subjects (praja).
Children should have a lot of respect for the Yagya. Picking up even a single paisa of the Yagya without the permission of mother or Father, or giving it to anyone is a great sin. You are children. You can get anything anytime. Why should you take more and store? They think, ‘I don’t know whether I would get in future or not’; so, when they keep such things, then their heart pinches, because it is an act against the rule, isn’t it? ... There are a lot of children who have a lot of money. They are told that whenever there is a requirement their money would be used. They say that Baba, whenever you need, we are ready. Although they do not remain pure; they do not even follow abstinence of food. But they make a pledge – Baba, we have a lot of money. It will somehow get finished. Someone may eat away the wealth in between. That is why whenever you require you can use it. Baba says, ‘What will I do?’ When a building is to be constructed, the money comes automatically. So a lot of children are available at home. So such children will also attain a high post. The posts among the subjects are no lesser. There are many persons who are more prosperous than the kings also. That is why one should not create such a thought in the mind.
You have promised that we shall eat whatever Baba offers us ... Even then if one does not as per the pledge, then degradation takes place ... This is a Yagya of knowledge created by ShivBaba ... You can even write on the board. The entire old world gets sacrificed in this Yagya, for which this Mahabharata war is waiting. If you wish to obtain a post in your own kingdom (swarajya pad), then come and obtain ... In future this Yagya is going to become very famous. Many storms will come. It is said that the boat of truth shakes but does not sink ...
One must take good care of this Yagya. If we take good care of this Yagya, then it is like pleasing Baba. Care is required in every matter. Every pie of poor people comes in this Yagya, due to which they become Padampati (multimillionaires). Mothers, who do not possess anything, give one or two rupees, eight annas in the Yagya and become multimillionaires, because they bring that amount with a lot of emotions and joy. Father says, ‘I am a Gareeb Nivaaz (i.e. a friend of the poor people) only. I have come only for you children.’ Some children bring 8 Annas. Baba, add a brick in the building with this money. Sometimes, they bring two handfuls of food grains also. They get a lot of returns. Every pie becomes a royal coin (muhar). It is not that you have to make donations to the poor people. Those people donate to the poor people. There are so many poor people in the world. If everyone comes and sits here, then they will spoil our heads. Many people say that we will surrender our life for the Yagya. But one has to be careful while taking them. If it is not done like that, then, they will come in the Yagya and create an uproar. In the Yagya one should become a very pious soul. One should be very careful.
One should have a lot of regard for the Yagya - the Godly Yagya, which takes care of our livelihood. It is a big sin to give the money of Yagya to anyone. This money is for those who transform themselves from cowries to diamonds, those who are engaged in Godly service. As regards giving money to poor people etc., you have been making these donations and performing pious actions since many births. While climbing down, you have been becoming sinful souls only.” (Revised Sakar Murli dated 16.03.06, pg 1-4 published by BKs, narrated by ShivBaba through Brahma Baba, translated by a PBK )
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Dharana points-51 (becoming ocean of love)
"Manushya toh na Baap ko jaantey, na Baap kee mahima ko jaantey hain. Tum jaantey ho vah pyaar ka sagar hai. Baap tum bachhon ko itnaa gyaan sunaatey hain, yahee unka pyaar hai. Teacher student ko padhaatey hain toh student kya say kya ban jaatey hain. Tum bachhon ko bhi Baap jaisa pyaar ka sagar bannaa hai, pyaar say koi ko bhi samjhaana hai. Baap kahtey hain tum bhi ek-do ko pyaar karo. Numberone pyaar hai-Baap ka parichay do. Tum gupta daan kartey ho. Ek-do kay liye ghrinaa bhi nahee rahnee chaahiye. Nahee toh tumko bhi dandey khaaney padengey. Kisi ka tiraskaar karengey toh dandey khaayengey. Kabhi bhi kisi say nafrat nahee rakho, tiraskaar nahee karo. Deh abhimaan may aaney say hee patit baney ho. Baap dehi-abhimaani banaatey hain toh tum paavan bantey ho ... Tum bachhon ko rahamdil ban saara din service kay khyalaat chalaaney chaahiye. Baap direction detey rahtey hain – Meethey bachey, rahamdil ban jo bichaari dukhee aatmaen hain, un dukhee aatmaon ko sukhee banaao. Unhay patra likhna chaahiye bahut short may. Baap kahtey hain mujhey Yaad karo aur varsey ko Yaad karo ... Hindi may bhi chitthi likh saktey ho ... Bahut hain jo aapghaat karney baith jaatey hain, unhay bhi tum samjhaa saktey ho ki jeev-ghaat mahaapaap hai." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 10.03.05, pg 2&3)
"Human beings neither know Father nor Father’s glory. You know that He is an ocean of knowledge. Father narrates so much knowledge to you. This only is His love. Teacher teaches students. So students get transformed so much. You children should also become an ocean of knowledge like Father. You must explain anyone with love. Father says – you also love each other. Number one love is – give Father’s introduction. You do charity in an incognito way. You should not even have hatred for each other. Otherwise you will have to suffer beatings with a stick. If you disregard anyone then you will suffer beatings. Never hate anyone. You have become sinful due to body consciousness only. Father makes you soul conscious. So you become pure ... You children must become merciful and think about service throughout the day. Father keeps giving directions – Sweet children, become merciful and transform the sorrowful souls into joyful souls. You must write letters to them in short. Father says remember me and remember the inheritance ... You can also write letters in Hindi ... There are many who think about committing suicide. You can also explain them that committing suicide is the biggest sin.” (Revised Sakar Murli dated 10.03.05, pg 2&3 published by BKs)
"Manushya toh na Baap ko jaantey, na Baap kee mahima ko jaantey hain. Tum jaantey ho vah pyaar ka sagar hai. Baap tum bachhon ko itnaa gyaan sunaatey hain, yahee unka pyaar hai. Teacher student ko padhaatey hain toh student kya say kya ban jaatey hain. Tum bachhon ko bhi Baap jaisa pyaar ka sagar bannaa hai, pyaar say koi ko bhi samjhaana hai. Baap kahtey hain tum bhi ek-do ko pyaar karo. Numberone pyaar hai-Baap ka parichay do. Tum gupta daan kartey ho. Ek-do kay liye ghrinaa bhi nahee rahnee chaahiye. Nahee toh tumko bhi dandey khaaney padengey. Kisi ka tiraskaar karengey toh dandey khaayengey. Kabhi bhi kisi say nafrat nahee rakho, tiraskaar nahee karo. Deh abhimaan may aaney say hee patit baney ho. Baap dehi-abhimaani banaatey hain toh tum paavan bantey ho ... Tum bachhon ko rahamdil ban saara din service kay khyalaat chalaaney chaahiye. Baap direction detey rahtey hain – Meethey bachey, rahamdil ban jo bichaari dukhee aatmaen hain, un dukhee aatmaon ko sukhee banaao. Unhay patra likhna chaahiye bahut short may. Baap kahtey hain mujhey Yaad karo aur varsey ko Yaad karo ... Hindi may bhi chitthi likh saktey ho ... Bahut hain jo aapghaat karney baith jaatey hain, unhay bhi tum samjhaa saktey ho ki jeev-ghaat mahaapaap hai." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 10.03.05, pg 2&3)
"Human beings neither know Father nor Father’s glory. You know that He is an ocean of knowledge. Father narrates so much knowledge to you. This only is His love. Teacher teaches students. So students get transformed so much. You children should also become an ocean of knowledge like Father. You must explain anyone with love. Father says – you also love each other. Number one love is – give Father’s introduction. You do charity in an incognito way. You should not even have hatred for each other. Otherwise you will have to suffer beatings with a stick. If you disregard anyone then you will suffer beatings. Never hate anyone. You have become sinful due to body consciousness only. Father makes you soul conscious. So you become pure ... You children must become merciful and think about service throughout the day. Father keeps giving directions – Sweet children, become merciful and transform the sorrowful souls into joyful souls. You must write letters to them in short. Father says remember me and remember the inheritance ... You can also write letters in Hindi ... There are many who think about committing suicide. You can also explain them that committing suicide is the biggest sin.” (Revised Sakar Murli dated 10.03.05, pg 2&3 published by BKs)
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Dharna points-52 (Miracle of the power of Yoga)
"Ab puraani duniya ka ant hai. Yah paisa aadi sab mitti may mil jaana hai. Bhal koi karodpati hain, Raja hain, bachhey paida hongey toh samjhega yah dhan hamaarey bachhon kay liye hai. Hamaarey putra, potrey khaayengey. Baap kahtey hain kuch bhi khaayengey nahee. Yah duniya hee khatma honay vaali hai. Baaki thoda samay hai. Vighna bahut padengey. Aapas may ladengey. Pichaadi may aisey ladengey jo khoon kee nadiyaan bahengi. Tumhaari toh koi say ladaai nahee hai. Tum yogbal may rahtey ho. Tum Yaad may rahengey toh koi bhi tumhaarey saamney burey vichaar say aayengey toh unko bhayankar saakshaatkaar ho jaayega aur jhat bhaag jaayengey. Tum ShivBaba ko Yaad karengey aur vay bhaag jaayengey. Jo pakkey bachhey hain, purushaarth may rahtey hain ki mera toh ek ShivBaba, doosra na koi. Baap samjhaatey hain ki hath kaar day... bachhon ko ghar bhi sambhaalna hai." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 17.03.05, pg 3)
"Now it is the end of the old world. Everything including this wealth etc. is going to become one with the soil (i.e. going to be destroyed). Although someone may be a Crorepati (millionaire), a Raja (King), when children are born to him, then he will think that this wealth is for my children. My sons, my grandchildren will enjoy. Father says, they will not enjoy anything. This world itself is going to end. A little time is left. Lot of obstacles would be created. People will fight amongst themselves. In the end, they will fight in such a way that rivers of blood shall flow. You don’t have any dispute with anyone. You possess the power of Yoga. If you remain in remembrance, then if anyone comes to you with an evil thought (i.e. evil intention), then they will have a dreadful vision and they will immediately run away. You would remember ShivBaba and they would run away. The strong children who keep making efforts that one ShivBaba and none else is mine. Father explains that the hands should be at work (and the heart should be focused on me) ... Children must also look after the house.” (Revised Sakar Murli dated 17.03.05, pg 3 published by BKs)
"Ab puraani duniya ka ant hai. Yah paisa aadi sab mitti may mil jaana hai. Bhal koi karodpati hain, Raja hain, bachhey paida hongey toh samjhega yah dhan hamaarey bachhon kay liye hai. Hamaarey putra, potrey khaayengey. Baap kahtey hain kuch bhi khaayengey nahee. Yah duniya hee khatma honay vaali hai. Baaki thoda samay hai. Vighna bahut padengey. Aapas may ladengey. Pichaadi may aisey ladengey jo khoon kee nadiyaan bahengi. Tumhaari toh koi say ladaai nahee hai. Tum yogbal may rahtey ho. Tum Yaad may rahengey toh koi bhi tumhaarey saamney burey vichaar say aayengey toh unko bhayankar saakshaatkaar ho jaayega aur jhat bhaag jaayengey. Tum ShivBaba ko Yaad karengey aur vay bhaag jaayengey. Jo pakkey bachhey hain, purushaarth may rahtey hain ki mera toh ek ShivBaba, doosra na koi. Baap samjhaatey hain ki hath kaar day... bachhon ko ghar bhi sambhaalna hai." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 17.03.05, pg 3)
"Now it is the end of the old world. Everything including this wealth etc. is going to become one with the soil (i.e. going to be destroyed). Although someone may be a Crorepati (millionaire), a Raja (King), when children are born to him, then he will think that this wealth is for my children. My sons, my grandchildren will enjoy. Father says, they will not enjoy anything. This world itself is going to end. A little time is left. Lot of obstacles would be created. People will fight amongst themselves. In the end, they will fight in such a way that rivers of blood shall flow. You don’t have any dispute with anyone. You possess the power of Yoga. If you remain in remembrance, then if anyone comes to you with an evil thought (i.e. evil intention), then they will have a dreadful vision and they will immediately run away. You would remember ShivBaba and they would run away. The strong children who keep making efforts that one ShivBaba and none else is mine. Father explains that the hands should be at work (and the heart should be focused on me) ... Children must also look after the house.” (Revised Sakar Murli dated 17.03.05, pg 3 published by BKs)
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Dharana points-53 (physical study and income)
"Tum yah roohani padhaai padhtey ho raajaai leney ke liye. Tumhaara dhandha hai roohani. Jismaani vidya toh kaam aani nahee hai, shaastra bhi kaam nahee aayengey toh kyon na is dhandhey may lag jaana chaahiye. Baap toh vishwa ka maalik banaatey hain. Vichaar karnaa chaahiye-kaun see padhaai may lagein. Vah toh thodey degriyon ke liye padhtey hain. Tum toh padhtey ho rajaai ke liye. Kitnaa raat-din ka farq hai. Vah padhaai padhney say bhoogrey (chaney) bhi milengey ya nahee, pataa thodey hee hai. Kiska shareeer choot jaaye toh bhoogrey bhi gaye. Yah kamaai toh saath chalney kee hai. Maut toh sir par khadaa hai. Pehley ham apnee poori kamaai kar levein. Yah kamaai kartey-kartey duniya hee vinaash ho jaani hai. Tumhaari padhaai poori hogi tab hee vinaash hoga. Tum jaantey ho jo bhi manushya maatra hain, unki mutthi may hain bhoogrey. Usko hee bandar misal pakad baithey hain. Ab tum ratna ley rahey ho. In bhoogron (chanon) say mamatwa chodo. Jab achhi reeti samajhtey hain tab bhoogron kee mutthi ko chodtey hain. Yah toh sab khaak ho jaana hai." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 06.04.05, pg 4)
"You study this spiritual knowledge to obtain kingship (raajaai). Your occupation (dhandha) is spiritual (roohani). The physical knowledge (jismaani vidya) is not going to be of use. The scriptures are also not going to be of use. So why should not one join this occupation. Father makes us master of the world. One should think – which study should I pursue? Those people study for some degrees. You study for kingship. There is so much difference, a difference of day and night. One does not know if one will get even peanuts (bhoogrey or chaney) or not by studying that knowledge. If someone leaves his/her body, then those peanuts are also gone. We shall carry this income (from this birth to future births) along with us. Death is staring at us. While we earn this income the world itself is going to get destroyed. The destruction will take place only when your study gets completed. You know that all the human beings are carrying peanuts in their hands. They are clutching those peanuts and sitting like monkeys. Now you are obtaining gems. Leave the attachment of these peanuts. When people understand properly then they will leave the peanuts from their hands. All this is going to become ash (i.e. going to perish).” (Revised Sakar Murli dated 06.04.05, pg 4 published by BKs)
"Tum yah roohani padhaai padhtey ho raajaai leney ke liye. Tumhaara dhandha hai roohani. Jismaani vidya toh kaam aani nahee hai, shaastra bhi kaam nahee aayengey toh kyon na is dhandhey may lag jaana chaahiye. Baap toh vishwa ka maalik banaatey hain. Vichaar karnaa chaahiye-kaun see padhaai may lagein. Vah toh thodey degriyon ke liye padhtey hain. Tum toh padhtey ho rajaai ke liye. Kitnaa raat-din ka farq hai. Vah padhaai padhney say bhoogrey (chaney) bhi milengey ya nahee, pataa thodey hee hai. Kiska shareeer choot jaaye toh bhoogrey bhi gaye. Yah kamaai toh saath chalney kee hai. Maut toh sir par khadaa hai. Pehley ham apnee poori kamaai kar levein. Yah kamaai kartey-kartey duniya hee vinaash ho jaani hai. Tumhaari padhaai poori hogi tab hee vinaash hoga. Tum jaantey ho jo bhi manushya maatra hain, unki mutthi may hain bhoogrey. Usko hee bandar misal pakad baithey hain. Ab tum ratna ley rahey ho. In bhoogron (chanon) say mamatwa chodo. Jab achhi reeti samajhtey hain tab bhoogron kee mutthi ko chodtey hain. Yah toh sab khaak ho jaana hai." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 06.04.05, pg 4)
"You study this spiritual knowledge to obtain kingship (raajaai). Your occupation (dhandha) is spiritual (roohani). The physical knowledge (jismaani vidya) is not going to be of use. The scriptures are also not going to be of use. So why should not one join this occupation. Father makes us master of the world. One should think – which study should I pursue? Those people study for some degrees. You study for kingship. There is so much difference, a difference of day and night. One does not know if one will get even peanuts (bhoogrey or chaney) or not by studying that knowledge. If someone leaves his/her body, then those peanuts are also gone. We shall carry this income (from this birth to future births) along with us. Death is staring at us. While we earn this income the world itself is going to get destroyed. The destruction will take place only when your study gets completed. You know that all the human beings are carrying peanuts in their hands. They are clutching those peanuts and sitting like monkeys. Now you are obtaining gems. Leave the attachment of these peanuts. When people understand properly then they will leave the peanuts from their hands. All this is going to become ash (i.e. going to perish).” (Revised Sakar Murli dated 06.04.05, pg 4 published by BKs)
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Dharana points-54 (Always think it is ShivBaba who speaks)
"Pradarshani may Baba-Mama samjhaaney liye ja nahee saktey. Baahar say koi badaa aadmi aata hai toh kitney dher manushya jaatey hain, unko dekhney ke liye ki yah kaun aaya hai. Yah toh kitnaa gupt hai. Baap kahtey hain mai is Brahma tan say boltaa hoon, mai hee is bachhey ka responsible hoon. Tum hamesha samjho ShivBaba boltey hain, vah padhaatey hain. Tumko ShivBaba ko hee dekhnaa hai, inko nahee dekhnaa hai. Apney ko aatma samjho aur Parmaatma Baap ko Yaad karo." [/color](Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 06.04.05, pg 3)
"Baba-Mama cannot go to the exhibition to explain. When a big personality comes from abroad, then so many people go to see him that who has come. This (Father) is so incognito. Father says – I speak through the body of this Brahma. I am only responsible for this child. You always think that it is ShivBaba who speaks. He teaches. You must observe only ShivBaba; you must not observe him (i.e. Brahma). Consider yourself to be a soul and remember the Supreme Soul Father.” (Revised Sakar Murli dated 06.04.05, pg 3 published by BKs)
"Pradarshani may Baba-Mama samjhaaney liye ja nahee saktey. Baahar say koi badaa aadmi aata hai toh kitney dher manushya jaatey hain, unko dekhney ke liye ki yah kaun aaya hai. Yah toh kitnaa gupt hai. Baap kahtey hain mai is Brahma tan say boltaa hoon, mai hee is bachhey ka responsible hoon. Tum hamesha samjho ShivBaba boltey hain, vah padhaatey hain. Tumko ShivBaba ko hee dekhnaa hai, inko nahee dekhnaa hai. Apney ko aatma samjho aur Parmaatma Baap ko Yaad karo." [/color](Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 06.04.05, pg 3)
"Baba-Mama cannot go to the exhibition to explain. When a big personality comes from abroad, then so many people go to see him that who has come. This (Father) is so incognito. Father says – I speak through the body of this Brahma. I am only responsible for this child. You always think that it is ShivBaba who speaks. He teaches. You must observe only ShivBaba; you must not observe him (i.e. Brahma). Consider yourself to be a soul and remember the Supreme Soul Father.” (Revised Sakar Murli dated 06.04.05, pg 3 published by BKs)
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Re: Practical use of Baba's knowledge
Dharnaa Points-55 (ShivBaba's dance of knowledge)
"Baap toh yah knowledge sabhi ko ek jaisi padhaatey hain, parantu dharana may numberwaar hain. Koi achhey serviceable bachhey aatey hain toh Baba ka dance bhi aisa chalta hai. Dancing girl kay aagey dekhney vaaley bahut shaukeen hotey hain toh vah bhi khushi say bahut achha dance karti hai. Thodey baithey hongey toh common reeti say thoda dance karegi. Waah-waah karney vaaley bahut hongey toh unka bhi ullas badhega. Toh yahaan bhi aisey hai. Murli sab bachhey suntey hain, lekin sammukh sun-ney kee baat aur hai na. Yah bhi dikhaatey hain ki Krishna dance kartaa tha. Dance koi vah nahee. Vaastav may hai gyaan ki dance. ShivBaba khud bataatey hain ki mai gyaan kee dance karney aata hoon, mai gyaan ka saagar hoon. Toh achhi-achhi points nikalti hain. Yah hai gyaan ki Murli. Kaath ki Murli nahee hai. Patit-paavan Baap aakar sahaj Rajyog sikhaayengey ya lakadi kee Murli bajaayengey? Yah kiskey khayaal may nahee hoga ki Baap aakar aisey Rajyog sikhaatey hain ... Tum jaantey ho ki Kalpa pehley muaafik Baap aatey hain, aakar bachhon ko sab raaz kholkar bataatey hain ... Is janma ko jaan-ney say kuch na kuch past janma ko bhi samajh saktey hain."(Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 04.04.05, pg 1&2)
"Father teaches this knowledge to everyone equally, but children are numberwise in imbibing the same. When nice serviceable children come then Baba’s dance also takes place accordingly. When the spectators in front of a dancing girl are very enthusiastic, then she dances very nicely with pleasure. If very few spectators were sitting, then she would dance a little in a common way. If the number of people applauding her (by saying ‘wah, wah’ or ‘excellent, excellent’) were more, then she would also feel enthusiastic. So similar is the case here. All the children listen to Murli, but the experience of listening face to face (sammukh) is something different, isn’t it? It is also shown that Krishna used to dance. It is not that dance. Actually, it is a dance of knowledge. ShivBaba Himself tells that I come to perform the dance of knowledge; I am an ocean of knowledge. So nice points emerge. This is a flute of knowledge (gyaan kee Murli). It is not a flute made of wood (kaath kee Murli). Will Father, the purifier of sinful ones (Patit-paavan Baap) come and teach the easy RajYoga or will he play the wooden flute? It will not occur in anyone’s mind that Father comes and teaches Rajyog like this ... You know that Father comes like the previous Kalpa; He comes and reveals all the secrets to the children ... By knowing this birth, we can also understand the past births to some extent.” (Revised Sakar Murli dated 04.04.05, pg 1&2 published by BKs)
"Baap toh yah knowledge sabhi ko ek jaisi padhaatey hain, parantu dharana may numberwaar hain. Koi achhey serviceable bachhey aatey hain toh Baba ka dance bhi aisa chalta hai. Dancing girl kay aagey dekhney vaaley bahut shaukeen hotey hain toh vah bhi khushi say bahut achha dance karti hai. Thodey baithey hongey toh common reeti say thoda dance karegi. Waah-waah karney vaaley bahut hongey toh unka bhi ullas badhega. Toh yahaan bhi aisey hai. Murli sab bachhey suntey hain, lekin sammukh sun-ney kee baat aur hai na. Yah bhi dikhaatey hain ki Krishna dance kartaa tha. Dance koi vah nahee. Vaastav may hai gyaan ki dance. ShivBaba khud bataatey hain ki mai gyaan kee dance karney aata hoon, mai gyaan ka saagar hoon. Toh achhi-achhi points nikalti hain. Yah hai gyaan ki Murli. Kaath ki Murli nahee hai. Patit-paavan Baap aakar sahaj Rajyog sikhaayengey ya lakadi kee Murli bajaayengey? Yah kiskey khayaal may nahee hoga ki Baap aakar aisey Rajyog sikhaatey hain ... Tum jaantey ho ki Kalpa pehley muaafik Baap aatey hain, aakar bachhon ko sab raaz kholkar bataatey hain ... Is janma ko jaan-ney say kuch na kuch past janma ko bhi samajh saktey hain."(Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 04.04.05, pg 1&2)
"Father teaches this knowledge to everyone equally, but children are numberwise in imbibing the same. When nice serviceable children come then Baba’s dance also takes place accordingly. When the spectators in front of a dancing girl are very enthusiastic, then she dances very nicely with pleasure. If very few spectators were sitting, then she would dance a little in a common way. If the number of people applauding her (by saying ‘wah, wah’ or ‘excellent, excellent’) were more, then she would also feel enthusiastic. So similar is the case here. All the children listen to Murli, but the experience of listening face to face (sammukh) is something different, isn’t it? It is also shown that Krishna used to dance. It is not that dance. Actually, it is a dance of knowledge. ShivBaba Himself tells that I come to perform the dance of knowledge; I am an ocean of knowledge. So nice points emerge. This is a flute of knowledge (gyaan kee Murli). It is not a flute made of wood (kaath kee Murli). Will Father, the purifier of sinful ones (Patit-paavan Baap) come and teach the easy RajYoga or will he play the wooden flute? It will not occur in anyone’s mind that Father comes and teaches Rajyog like this ... You know that Father comes like the previous Kalpa; He comes and reveals all the secrets to the children ... By knowing this birth, we can also understand the past births to some extent.” (Revised Sakar Murli dated 04.04.05, pg 1&2 published by BKs)
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arjun
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Re: Practical use of Baba's knowledge
Dharnaa Points-56 (Seven days bhatti)
"Log bhrashtachaar samajhtey hain corruption, adulteration ko, chori, thagi ko. Parantu Baap kahtey hain pehlaa bhrashtaachaar hai moot paleeti banana. Shareeer vikaar say paida hota hai, isliye isko vicious world kahaa jaata hai. Satyug ko viceless kahaa jaata hai. Ham Satyug may pravritti marg vaaley devi-devata thay. Kahtey hain pavitra honay say vikaar bigar bachhey kaisey paida hongey. Bolo ham apni raajdhaani baahubal say nahee yogbal say sthaapan kartey hain. Toh kya yogbal say bachhey nahee paida ho saktey hain !.........…Yah baatein bhi samjhengey vahee jo roz padhengey. Bahut kahtey hain falaani jagah school thodey hee hai. Arey head office toh hai na. Tum aakar direction ley jaao. Badee baat toh nahee hai….......Abhi hai Sangamyug. Nayee duniya may jaaney ke liye padhnaa hai. Har yek ka hak hai padhnaa. Baba ham naukari kartey hain. Achha, ek haftaa gyaan ley fir chaley jaana, Murli milti rahegi. Pehley 7 roz bhatti may jaroor rahnaa hai. Bhal 7 roz aayengey parantu sabki buddhi ek jaisi nahee rahegi. 7 roz bhatti maana koi kee bhi Yaad naa aaye. Koi say patra vyavhaar aadi bhi na ho. Sab ek jaisa toh samajh nahee saktey. Yahaan patiton ko paavan banana hai. Yah bhi rog hai, aadhakalpa kay maharogi manushya hain. Unko alag bithana padey. Koi ka bhi sang na ho. Baahar jaayengey, ultaa-sultaa khaayengey, patit kay haath ka khaayengey. Satyug may devataen paavan hain na. Unkay liye dekho khaas mandir bantey hain. Devataaon ko fir patit choo na sakey." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 13.04.06, pg 2&3)
"People think ‘bhrashtaachaar’ means corruption, adulteration, stealing, cheating. But Father says – the first corruption is to become moot-paleeti (i.e. to indulge in lust). The body is created through vikaar (vice, i.e. sex-lust). That is why this is called a vicious world. Golden Age is called viceless. In the Golden Age we were deities belonging to the path of household. People say that if we become pure, then how would children be born without sex-lust? Tell them – we are establishing our kingdom not through physical power, but through the power of Yoga. So can’t children take birth through the power of Yoga!..........Even these matters will be understood only by those who study daily. Many say there is no school at so and so place. Arey, there is a head office, isn’t it? You come and obtain directions. It is not a big issue. ...…Now it is Confluence Age. We have to study in order to go to the new world. Everyone is entitled to study. Baba, we are employed. OK. Obtain knowledge for a week and then you can leave, you will keep receiving Murlis. First you have to definitely undergo the 7 days’ bhatti. Although people come for 7 days, but everybody’s intellect will not be similar. 7 days’ bhatti means one should not remember anyone. There should not even be any correspondence, etc. with anyone. Everyone cannot understand equally. Here sinful ones have to become pure. This is also a disease; the human beings have been critically ill (maharogi) for half a Kalpa. They will have to be made to sit separately. There should not be the company of anyone (during bhatti). If they go outside, then they may eat rubbish things, they may eat the food cooked by sinful ones. In the Golden Age, deities are pure, isn’t it? Look, special temples are built for them. Then, no sinful one can touch the deities.” (Revised Sakar Murli dated 13.04.06, pg 2&3 published by BKs)
"Log bhrashtachaar samajhtey hain corruption, adulteration ko, chori, thagi ko. Parantu Baap kahtey hain pehlaa bhrashtaachaar hai moot paleeti banana. Shareeer vikaar say paida hota hai, isliye isko vicious world kahaa jaata hai. Satyug ko viceless kahaa jaata hai. Ham Satyug may pravritti marg vaaley devi-devata thay. Kahtey hain pavitra honay say vikaar bigar bachhey kaisey paida hongey. Bolo ham apni raajdhaani baahubal say nahee yogbal say sthaapan kartey hain. Toh kya yogbal say bachhey nahee paida ho saktey hain !.........…Yah baatein bhi samjhengey vahee jo roz padhengey. Bahut kahtey hain falaani jagah school thodey hee hai. Arey head office toh hai na. Tum aakar direction ley jaao. Badee baat toh nahee hai….......Abhi hai Sangamyug. Nayee duniya may jaaney ke liye padhnaa hai. Har yek ka hak hai padhnaa. Baba ham naukari kartey hain. Achha, ek haftaa gyaan ley fir chaley jaana, Murli milti rahegi. Pehley 7 roz bhatti may jaroor rahnaa hai. Bhal 7 roz aayengey parantu sabki buddhi ek jaisi nahee rahegi. 7 roz bhatti maana koi kee bhi Yaad naa aaye. Koi say patra vyavhaar aadi bhi na ho. Sab ek jaisa toh samajh nahee saktey. Yahaan patiton ko paavan banana hai. Yah bhi rog hai, aadhakalpa kay maharogi manushya hain. Unko alag bithana padey. Koi ka bhi sang na ho. Baahar jaayengey, ultaa-sultaa khaayengey, patit kay haath ka khaayengey. Satyug may devataen paavan hain na. Unkay liye dekho khaas mandir bantey hain. Devataaon ko fir patit choo na sakey." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 13.04.06, pg 2&3)
"People think ‘bhrashtaachaar’ means corruption, adulteration, stealing, cheating. But Father says – the first corruption is to become moot-paleeti (i.e. to indulge in lust). The body is created through vikaar (vice, i.e. sex-lust). That is why this is called a vicious world. Golden Age is called viceless. In the Golden Age we were deities belonging to the path of household. People say that if we become pure, then how would children be born without sex-lust? Tell them – we are establishing our kingdom not through physical power, but through the power of Yoga. So can’t children take birth through the power of Yoga!..........Even these matters will be understood only by those who study daily. Many say there is no school at so and so place. Arey, there is a head office, isn’t it? You come and obtain directions. It is not a big issue. ...…Now it is Confluence Age. We have to study in order to go to the new world. Everyone is entitled to study. Baba, we are employed. OK. Obtain knowledge for a week and then you can leave, you will keep receiving Murlis. First you have to definitely undergo the 7 days’ bhatti. Although people come for 7 days, but everybody’s intellect will not be similar. 7 days’ bhatti means one should not remember anyone. There should not even be any correspondence, etc. with anyone. Everyone cannot understand equally. Here sinful ones have to become pure. This is also a disease; the human beings have been critically ill (maharogi) for half a Kalpa. They will have to be made to sit separately. There should not be the company of anyone (during bhatti). If they go outside, then they may eat rubbish things, they may eat the food cooked by sinful ones. In the Golden Age, deities are pure, isn’t it? Look, special temples are built for them. Then, no sinful one can touch the deities.” (Revised Sakar Murli dated 13.04.06, pg 2&3 published by BKs)
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arjun
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Re: Practical use of Baba's knowledge
Dharna points-57 (Simple life-high knowledge)
"Mai aatma is shareeer say alag hoon – yah samajhnaa goya jeetey jee marnaa. Aap muay mar gayi duniya. Mitra, sambandhi aadi sabko chod diya. Pehley poori shiksha lekar martabey kay adhikaari ban fir jaana hai. Baap ko Yaad karnaa toh bahut sahaj hai. Bhal koi beemaar ho, unko bhi kahtey rahnaa chaahiye ki ShivBaba ko Yaad karo toh vikarma vinaash hongey. Jo pakkey yogi hain, unkay liye jaldee marnaa bhi achha nahee hai kyonki vah Yoga may rahkar roohani seva kartey hain. Mar jaayengey toh seva kar nahee sakengey. Seva karney say apnaa oonch pad banaatey rahengey aur Bhai-behnon kee seva bhi hogi." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 17.04.06, pg 2)
"I am soul different from this body – realizing this is as if dying while living (jeetey jee marnaa). If you die, then the world is dead for you (aap muay mar gayi duniya). You have left all your friends, relatives, etc. First we have to obtain the complete education, become entitled to the post and then depart. It is very easy to remember Father. Although someone may be ill, one should keep telling him/her also - Remember ShivBaba; then your sins will get burnt. For those who are pakka yogis, it is not good to die also, because they remain in Yoga (remembrance) and do spiritual service (roohani seva). If they die, then they would not be able to do service. By doing service they would keep elevating their post and the service of brothers and sisters would also take place.” (Revised Sakar Murli dated 17.04.06, pg 2 published by BKs)
"Mai aatma is shareeer say alag hoon – yah samajhnaa goya jeetey jee marnaa. Aap muay mar gayi duniya. Mitra, sambandhi aadi sabko chod diya. Pehley poori shiksha lekar martabey kay adhikaari ban fir jaana hai. Baap ko Yaad karnaa toh bahut sahaj hai. Bhal koi beemaar ho, unko bhi kahtey rahnaa chaahiye ki ShivBaba ko Yaad karo toh vikarma vinaash hongey. Jo pakkey yogi hain, unkay liye jaldee marnaa bhi achha nahee hai kyonki vah Yoga may rahkar roohani seva kartey hain. Mar jaayengey toh seva kar nahee sakengey. Seva karney say apnaa oonch pad banaatey rahengey aur Bhai-behnon kee seva bhi hogi." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 17.04.06, pg 2)
"I am soul different from this body – realizing this is as if dying while living (jeetey jee marnaa). If you die, then the world is dead for you (aap muay mar gayi duniya). You have left all your friends, relatives, etc. First we have to obtain the complete education, become entitled to the post and then depart. It is very easy to remember Father. Although someone may be ill, one should keep telling him/her also - Remember ShivBaba; then your sins will get burnt. For those who are pakka yogis, it is not good to die also, because they remain in Yoga (remembrance) and do spiritual service (roohani seva). If they die, then they would not be able to do service. By doing service they would keep elevating their post and the service of brothers and sisters would also take place.” (Revised Sakar Murli dated 17.04.06, pg 2 published by BKs)
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